Tag: Trump

  • Land of Confusion

    Land of Confusion

    My thoughts right now are a little all over the place – kind of like the world we currently live in, I guess.

    What is the appropriate Christian response to all that is happening, and what is the acceptable human response? What would an angry Old Testament God do and what would a forgiving New Testament Jesus do?

    Even the people who (supposedly) read the Bible, pray, and worship on Sundays can’t agree on this.

    Over 70 years ago, Orwell told us Ignorance is strength in the Ministry of Truth…and if all others accepted the lie which the Party imposed—if all records told the same tale—then the lie passed into history and became truth. ‘Who controls the past’ ran the Party slogan, ‘controls the future: who controls the present controls the past.’

    Who and where is the Winston Churchill of our time? Please stand up.

    So many neighbors hung Ukrainian flags a couple years ago. Many of those same folks posted Trump signs in their yard last fall. Are they suddenly convinced that Russia did not invade Ukraine or are they the kind of humans that can easily just abandon oppressed people? Our righteous anger must need a new and exciting target.

    Fox Christianity has taken over the country – a version more about people who are bad or wrong instead of neighbors we need to love. If 90 people are getting aid so they can live and feed children, why are we so focused on the 10 who “gamed the system?” Do not preach to me your stories of the 10 if you cannot tell me even one story of the 90. You are the problem in the Land of Confusion. There’s too many men, too many people Making too many problems
    And there’s not much love to go around.

    Social Security and Medicare decisions should not be made in a room of only wealthy people. The vast majority of people who have paid into those benefits need them for survival, and they need representation in those discussions. It doesn’t matter who is to blame for why we are here right now. To move forward in any way, we must agree that millionaires (and billionaires) cannot possibly understand the impact on those lives while driving around in their Teslas or flying to warm weather for the weekend.

    All Presidents are thoughtful about their first 100 days and the story it will tell the American public. Administrations throw darts hoping maybe 25 percent will stick. While the goal of blitzkrieg is to defeat an enemy before they can mobilize, the risk of blitzkrieg is that the aggressor on the march is exposed and his troops tire quickly. Blitzkrieg worked in Europe, but not against the better prepared culture of the Soviet Union.

    Long Live the King? I hope we’re talking about LeBron James.

    I have to limit social media and news consumption right now. It’s just too much. You need to calm down. You’re being too loud. Please, Taylor Swift. Write a part 2.

    Why are our ugly old Washington guys targeting the countries with the hot leaders? Jealousy is the green-eyed monster which doth mock the meat it feeds on.

    Photo from NDTV

    We’re two months past Christmas, but I still put Matt Maher’s Let There Be Peace on a lot these days.

    One voice speaks for the voiceless
    Hope for the hopeless, Emmanuel
    One love brings us together
    Now and forever, Emmanuel…Do not be afraid, His love is strong
    Enough to save us
    Nothing stands in the way
    His love is strong enough to lead u
    s.

  • America the Great

    America the Great

    In the last week I have watched two documentary series about 9/11, and the thing that sticks in my mind above all else is how much we’re capable of coming together. Of helping people, while not even thinking about differences. We can just be good humans and good neighbors.

    If we could just figure out how to do that outside of a tragedy or a war, we might truly be great.

  • Ugly Truths

    I’m so tired of left and right finger-pointing. I’m tired of “but you guys” did this or that. Or statements that include the words “both sides.” I’m done with this week’s responses like “criticizing the Capitol participants is hypocritical of you.” Or “you didn’t condemn the violence at Black Lives Matters protests last summer.” Actually I did. Lots of people did. And the other truth is that those BLM events were largely peaceful. And you know what else? The two things are not equivalent and cannot be compared.

    BLM is protesting the actions of people and a society in which many, many people will not admit that some of their actions or the actions of others have been wrong and racist. We don’t promote, punish, show grace, forgive, pay, support, offer trust, or treat all people the same way. Everyone who is white who reads this is guilty of some sort of bias. Our job as good humans is to call ourselves and others out when those biases come up. But we largely don’t do that, either because we benefit from the bias, we don’t want to make waves, or because we want to protect people we love or work with. One of the main purposes of BLM is to simply get people to see the inequities in our society so that we can do something about them.

    What happened at the Capitol was some people showed up to protest and some people showed up for an insurrection, to disrupt the will of the majority of voters in this country and our election process. That event was the result of 3 things: (1) people falling for blatant and easily disproven lies, (2) people blindly following a lying leader, and (3) a group of people who truly and very honestly admit they are white supremacists, and proud of it, and want the world to be led by people who are not any color but white and not any faith but Christian (although they clearly haven’t read the whole Bible).

    Supporting BLM is not a Republican or Democrat thing. It is not an act of the left or of socialists or liberals. It’s an act of humanity. It’s a realization that some people and processes and things need to be fixed. And it should be a movement that all people can get behind, especially Christians.

    For God so loved the world.

    We were all knitted together in our mother’s wombs.

    There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for we are all one in Christ Jesus.

    Christ is in all.

    As he has loved us we are called to love one another.

    We shall love our neighbor as ourselves.

    God sees our hearts, not their skin-covering. It’s our job to see how we’re behaving as it relates to skin and our sin as it relates to skin, and then to do better.

    A powerful reminder, from the Facebook page of my very smart friend Michelle.

    My heart is heavy for my country. My heart is heavy for the family of the officer that was brutally dragged into a crowd at the Capitol and then beaten with clubs and flagpoles and crutches. My heart is heavy for the blood we all have our hands because we refuse to acknowledge, let alone try to fix, the corrupt and racist systems we have in place. My heart is heavy as I listen to the pain in the voices of people of color who are tired of a lifetime of judgment and explaining and unease. My heart is heavy that we elected this four years ago, and that it will take lifetimes to repair the damage of that choice.

    We can’t just undo policy with the next administration and think things will get better. Because people can’t just un-know the support of such evil. And the reality is that lots of folks separate their vote from the crazies who did that at the Capitol and the one day when things got out of hand. How do you get people to see that a vote empowered racism, especially when no one wants to admit that while they may believe they aren’t prejudiced or biased or a racist, they are?

    Ideas all of us have about how people not like us will behave and whether or not we can trust them and about intentions, beliefs, intelligence, faith, and on and on are deeply rooted in all of us. Maybe the first step in healing is just getting us all to admit that. To speak and realize the truth in these awful words: I am a sometimes prejudiced. I am sometimes biased. I have supported racist people and behaviors. They are very ugly truths, but anything less than those statements is a lie.

  • Embers of Hope

    And we still don’t know, just as I suspected. And yet just as I dreaded. We may not know the outcome of the presidential election for quite some time, but we do know this: many of our neighbors and friends that we have categorized as good people because they are nice to us have in them the ability to support racism and the mistreatment of women and children. I will never understand how someone can say they are a Christian and support someone who so blatantly is not.

    My heart is heavy.

    I did not expect a landslide and yet my heart had this hope I was afraid to ever voice. It hoped that there was goodness in more people than I believed. That their goodness would rise up and stand for their neighbor. That their faith would rise up and say this behavior is not right and not what Jesus would do.

    It still matters to me who wins. But my faith in the goodness of people took another huge hit in the last 24 hours.

    Election day 2020 in my RBG sweatshirt. Not pictured: oldest jeans I own and furry pink slippers.
  • What is Great?

    What is Great?

    I want America to be great. But sometimes that’s hard to even visualize when I look at where we are today.

    What does great even mean? That word has been co-opted by people wearing red hats and I’m not even sure that the majority of them can define the greatness we used to have that we supposedly need to get back to.

    Does great mean when we had prayer in schools? I think that’s what a lot of well-meaning Christians are holding on to. Prayer in schools is the panacea for drugs, pregnancy outside of marriage, respect for elders, vandalism, anger, and a thousand other things. But it’s not prayer in schools that’s going to fix those things. It’s prayer in our homes. In our cars at a stop light. In line at the market. And most importantly, in our hearts. “Prayer in schools” as the reason America has gone to hell in a hand basket is such a cop out – if you really want to point fingers, the end of prayer in schools began when we largely gave up on prayer in our homes and in our hearts.

    Does great mean before Roe v. Wade? Because abortion wasn’t invented in the twentieth century. It’s been around since the beginning of time, in the form of herbs and bloodletting and a dozen other precarious methods. And if Roe v. Wade is overturned it will still be around and practiced just as it is today, and just as it was before that Supreme Court decision – managed by individual states.

    Does great mean when women couldn’t own a home without a man’s signature? When men had a lot more “say” in everything? Or perhaps great refers to the time before Brown v. Board of Education or before the civil rights movement? Or does great mean before the immigration of people from non-white nations? Or maybe great means when the number of young people signing up to join the military was higher, when we were in the Cold War or just after September 11? I am a child of a veteran, I support our military, and tears still fill my eyes every time I see families waiting on piers for loved ones to come home. But sometimes I wonder if we are really a country that loves our military (wouldn’t we pay them more if we did?), or if we are more of a country of people that just loves to rally around a conflict and that live vicariously through the young people kicking some ass somewhere out there.

    I’ve yet to hear anyone who wants America to be great “again” define it in a way that makes sense to me, except for the people solely focused on money. And while I don’t agree on trickle down economics and tax cuts for wealthy people, at least they are real about their motives and I can respect that.

    I want America to be great. Not “again” though, because I think maybe it hasn’t ever been great for a lot of Americans. It’s been great for me, but I’m white and didn’t grow up in poverty or oppression. Part of being a good human, and part of being a good Christian for those of us that are people of faith, is not just caring about self. It’s also recognizing when other humans need help and providing that help if possible. And perhaps most importantly for today, it’s recognizing when other humans are discriminated against – by authority figures, by neighbors or colleagues, by laws and by systems – and standing against that. Setting WWJD aside, we should all be concerned about discrimination in any form against any American because history has taught us over and over again that if we allow discrimination against anyone, we risk being discriminated against as seasons change.

    As far as I can tell, “Make America Great Again” is about loving your neighbor if your neighbor looks and loves and prays like you, but sends cursory thoughts and prayers to everyone else. It’s a way to hide behind canned talking points because of motives surrounding faith and race and gender we don’t want to acknowledge, let alone speak about.

    Maybe this election cycle is more vicious and divisive because of who walks the halls of the White House and Capitol, maybe it’s because we’re actually at a tipping point morally, maybe it’s because we’ve all been quarantined and are just cranky and combative, or maybe it’s a combination of all of it. But I’m so tired of it all. I’m tired of “good” people – Christians especially – perpetuating the self-serving and idiotic belief that real Christians vote red and actively participating in or turning a blind eye to all the discrimination in this country. People are supposed to see Jesus through us, and we’re supporting and pointing them to politicians and programs and systems that do not reflect the love with which we are supposed to be filled.

    I’ve been reading Jesus for President by Shane Claiborne. I love how he characterizes the job of the disciples: “It wasn’t a call to take the sword or the throne and force the world to bow. Rather, they were to live the contagious love of God, to woo the nations into a new future.”

    I want America to be a place where all my neighbors – especially our nation’s veterans and children and elderly – have food and shelter and medicine. I recognize that’s a bit of a pipe dream given our current financials but is that so much to ask that we work toward? Why would those basics even be tied to one political party instead of core tenets of all political parties? I don’t care if your shirt has a donkey or an elephant on it, I have and will vote for you if you can show me you believe in the equality of all people, that you haven’t purposely mistreated people, and that you have empathy for people not like you.

    We have to stop being afraid of one another, of differences. We have to catch and stop when deeply rooted beliefs of favor or better rear their ugly heads in our hearts. We can love, and are called to love, our neighbor regardless of how different they are so that people see love through us, regardless of whether we are a Christian, Muslim, Buddhist, Jew, or Hindu.

    If we allow ourselves to continue to buy into canned talking points and excuses, which we tell ourselves and others to make us feel better, we will never actually work to make anything great. We need to start accepting responsibility for all the beliefs and generalizations and fears that we secretly harbor about people who are not like us, for all that we’re voting for, for all that we’re voting against, and for all we’ve been allowing.

    Sydney Ellen Wade, played by Annette Benning in The American President, said exactly how I’ve been feeling for months and maybe years: “How do you have patience for people who claim they love America, but clearly can’t stand Americans?”

    Our vote is never just for a policy we’re passionate about, it’s for the whole person whose name we choose. No matter our choice, some things about that person will be good and some will be bad. But we can’t say we’re voting just to save unborn babies or for health care, and think that absolves us of responsibility as it relates to supporting the character and integrity of the person we chose.